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From: Bartosz Ciechanowicz on Wed, 04 Dec 2019 02:02:52 -0700
Thank you for your good wishes. Please, buy my book as a gift. Thank you and best regards. Bartosz Ciechanowicz (4 dan aikido) :) Amazon...
From: James Frankiewicz on Tue, 03 Dec 2019 14:16:42 -0700
A few months back, I attended a seminar of a certain shihan who underwent hip replacement several months prior. I did not notice this myself, even after taking a bit of ukemi for her. I only found out about it during the drive home when my dojo mates (women, in this case) were talking about it (I guess they found out from some changing room conversation or some such thing). I was certainly impressed, and my friend, who is a registered nurse, noted that the people who don't come out better for it are the ones who don't persist through the relatively temporary after-pain of the surgery itself, then stiffen-up for lack of movement and stretching.
From: Edward Matthews on Thu, 28 Nov 2019 07:27:23 -0700
Hello folks, I was wondering if anyone could please tell me the difference between Takemusu (or Iwama) style aikido compared to other styles? Thanks in advance.
From: David Skaggs on Thu, 28 Nov 2019 05:10:13 -0700
[QUOTE=Anonymous User;354521]Each Albrigi tank meets an operational philosophy based on nearly thirty years of experience in the production of stainless steel systems, which has guided the company towards the application of the most modern technologies and the most advanced construction techniques. The high quality standards, supported by the almost entirely robotized production structure, complete the maximum precision of processing and finishing. All Albrigi Tecnologie tanks are fully integrated with AISI 304, AISI 304L, AISI 316 and AISI 316L austenitic steel and comply with the second highest quality standard and the most restrictive norms of the sector (GMP, FDA, 3A). These processes are added to the guarantee of the steel, a particular effectiveness and speed in the operations of maintenance and cleaning, according to the legislation. In the last ten years Albrigi Tecnologie has specialized in the food sector in particular, providing high quality systems for famous brands in the industry such as Aia, Barilla and Zuegg. Its geographical location, in the heart of Valpantena, which is part of the so-called enlarged Valpolicella, where Amarone and Recioto is produced, has made it possible, however, that Albrigi Tecnologie immediately developed an attention for the wine sector, so much so that over the years it has become one of the most successful companies in Italy also in the construction of registered plants for the storage and fermentation of wines .. The owner is Stefano Albrigi who, after a long experience in the sector, has understood the importance of investing in technological development and in in-house professional skills. For this reason, around 35% of turnover is spent on research and business improvements. For Albrigi Tecnologie the search for ever new solutions is in the first place. Among the innovations recently proposed at the latest trade fairs (Vinitaly, Simei, Sitevi), we recall Il Archimede System, control and vinification system for automation in the cellar, Picturetank and Colourtank, for a touch of liveliness in the cellar and Polifascia, economic and innovative system, an exclusive Albrigi patent to condition your existing tanks[/QUOTE] At first I thought this post was from Eric Mead and I was trying to understand how the physics of wine storage could improve my Aikido. dps
From: Robin Boyd on Thu, 28 Nov 2019 02:10:19 -0700
You want to know why the word "lesson" was used? It's because "kyo" (教) in Japanese literally means lesson. Some incredibly bad translator must have translated it that way at some point. Then, some gullible oriental fetishist aikido student must have read something deeper into it. I repeat "lesson" is a poor translation, nothing more, nothing less. As for my source, I credit 27 years of studying Japanese, 7 years of living in Japan, and 9 years as a full-time translator. I apologise in advance for being grumpy and possibly calling your teacher a "gullible oriental fetishist".
From: Marta Fernandez on Wed, 27 Nov 2019 16:59:53 -0700
This happens according to every country in the world, including Hombu Dojo, where there aren't as many women in Aikido as we think. I really agree that there is no recognition for women in Aikido, this is a manifestation of a lower consciousness. If we really knew the power that each possesses, we could act in a wiser way and start expressing ourselves in a more shocking and determined way. We must understand that everything in Aikido is Yin and Yang when we understand this we only seek to work together and understand the principles of Aiki. Marta FernĂˇndez 6Dan Aikikai Dojo Aikido MĂ©xico Aikikai Kokoro no Michi
From: Marta Fernandez on Wed, 27 Nov 2019 16:09:12 -0700
Hello My name is Marta and the price of participating in this Aikido Forum. I started at Aikido in 1979, so I've had the opportunity to learn from magnificent Aikido masters. My organization is Aikido MĂ©xico Aikikai Kokoro no Michi. (The Way of the Heart) and I want to be able to share and learn from all of you. Thank you for this opportunity.
From: Bernd Lehnen on Wed, 20 Nov 2019 11:49:06 -0700
[QUOTE=Gerald Lopez;354356]Yes, Bernd, it is both! Ki, and its equivalents, qi, prana, etc, have been mentioned in literature spanning thousands of years; so, as a concept it has been discussed extensively. It has also been the basis of health systems that are still in use.... This is not to say it has not been questioned and challenged - the Vitalism vs Atomism/Mechanism debate has raged in ancient Greece and India for centuries. However, both the Vitalism and the Atomism theories are just that - models that have some coherence and some evidence to "prove" their existence. As W. Edwards Deming, adviser to Japan after the war, said, "All models are not true; but some are more useful than others." ......... Koichi Tohei taught that ki is a highly useful model for understanding aikido and performing it excellently. Not only that, he believed it is also a useful basis for self-mastery and personal transformation. Tohei was the first person to articulate Ueshiba's teaching in terms of ki, and to develop a system to learn and practise ki. ......... My contention is that aikido was meant by its founder to be a means of personal transformation and individuation. This means that a holistic approach is needed: one that integrates body, mind and subtle energy - ki. It involves opening oneself up to a way of thinking, feeling and practising that is sometimes vague, sometimes seemingly beyond reach, yet sometimes very clear and tangible. Ki is not easy to grasp, it takes time, and it needs a sense of letting go rather than intellectual analysis. To have a mechanistic, reductionist approach to aikido reduces it to physical techniques and nothing else. That is why many people misunderstand aikido in relation to "self-defence," and why there is so much confusion about the purpose and modern-day relevance of aikido. Best, Gerald [url]https://www.mindbodyaikido.com[/url][/QUOTE] Hello Gerald, In fact, you gave a lot of effort with your answer, and what you're saying sounds pretty plausible. But actually, like Tohei, you're talking about a belief system, or perhaps a philosophical approach. Tohei's approach, as far as I'm aware, was heavily influenced by yoga. But I know other people who can do comparable things, even more effectively, and they explain exactly what they are doing without resorting to Ki. Nevertheless, quite not a few would immediately say, oh, now I see for the very first time, what aikido is about. Our perception is simply not always and under all circumstances reliable. So, it may well be that you feel bewildered and do not understand why you find yourself on the ground again, but someone else could easily explain it to you, if he wanted, without having to resort to ki or any kind of esotericism. The founder and Tohei may have said a lot of things and in the best of intentions. In any case, the Japanese native speakers generally use Ki in down to earth terms i.e. combinations of memes, that have clearly nothing esoteric about them, just as we, on the other hand, do not need "Esoterics" in our Aikido, to make it incomprehensible. At least to quite a many of those with less experience. In the end, a human being can only do what a human being can and there is nothing supernatural about it, however exceptional it may seem. Best, Bernd
From: Kevin Kina on Tue, 19 Nov 2019 21:01:45 -0700
Kind of a weird question, but is it possible for a person to undergo grading when they have only received private training, i.e. they do not belong to a sanctioned dojo? Perhaps at honbu dojo? (I'm not asking for myself, btw. Passed my first grading yesterday for 5th kyuu. Yay!)
The name-board in our dojo
Is full of students' names
And their various ranks
I look at it
My name is up there
Among many others
But the names and ranks
Are not final destinations
Our Nafudakake is an active record
Of history and potential
Not a hard set of names and ranks
With no past or future
Our Nafudakake is a circle
Actually a spiral, the dojo
At its center, with
Ranks lowest to highest
Some names even drift off
The board, off the spiral
Flowing somewhere into
An ever-changing world
Not necessarily an Aikido one
But some start their own dojos
Fresh and bright
Full of dynamic energy and hope
Creating their own spirals
On November 10 and 11, Josh Gold, Executive Editor of Aikido Journal, Â had the opportunity to share the art of aikido at Summit LA, one of the world’s preeminent idea festivals. The Summit community is comprised of global leaders across a range of disciplines, as well as up and coming influencers, innovators, and thinkers. You can read the story of aikido that Josh presented to the Summit community here.
Photos by Anne Lee.Getting ready to lead one of the afternoon Aikido session @ Summit LA19. Make No Small Plans. Event security was awesome. Friendly and competent. Fun to see the painting come to life over the course of the event. Josh Gold and Nastia Shuba This photo is too awesome for a caption. Flower crowns. Having some fun before beginning setup for the aikido session at Summit LA. Ben Cave, Anne Lee, and Billy Vincenty. Running through technical possibilities for the session. Josh Gold and Billy Vincenty. A moment of quiet before the session begins. The Ikazuchi Dojo instructor team assembles the mats. Testing ukemi on the astroturf. With many participants expected, we know our instructors would need to be taking falls off the mats. Hakamas on, ready for the session. Kicking off the session with an interpretation of the art of aikido. It captured the attention of many – I got a lot of feedback over the weekend that it was both unexpected and compelling. Beginning the movement practice. Beginning the movement practice. Beginning the movement practice. It was impossible not to have fun with the Summit community. A warm and inspiring group of diverse thinkers and doers. Quick photo break between techniques.
Mark Tercek with Francisco de los Cobos Chris Jones Photographing a Summit event photographer. Madison Fukushima and Ben Cave with the Summit crowd. Another photo with friends break. M. Sanjayan, CEO of Conservation International, with Mark Tercek, former CEO of The Nature Conservancy
Closing statement. A short demo to close out the session.
Alexx – our awesome session coordinator. He made things run smoothly for us.
Mark Tercek and Josh Gold. Friends, fellow aikido practitioners, and co-founders of a new aikido based nonprofit. We’ll announce more about this exciting initiative in the very near future. Evening festivities begin at SummitLA. The end of a successful day for the art of aikido.
On November 10 and 11, I had the opportunity to share the art of aikido at Summit LA, one of the world’s preeminent idea festivals. The Summit community is comprised of global leaders across a range of disciplines, as well as up and coming influencers, innovators, and thinkers. Having a clear and compelling “big idea” to share with this group was essential.
A great work of literature or a great painting can be interpreted in many ways. Sometimes vastly different, but equally valid interpretations are developed by experts. The interpretation of aikido I shared at Summit LA is certainly not the only valid way to look at aikido. Some may argue that it may not be exactly what the founder had in mind. However,Â I feel it is an authentic, focused, and internally-consistent take on the art.
Throughout the weekend of Summit LA, I shared this interpretation of aikido with people privately, in small group discussions, and on a broader stage in the form of large group sessions on aikido movement and philosophy. This story of aikido was compelling and engaging to the Summit community. It appealed to Gen Z, Millennials, Gen X, and the Baby Boomer generation. It resonated with CEOs of major corporations, people who held senior level White House positions, world renowned entertainers, and leading scientists.
Here’s the story of aikido I shared at the event.Introduction Josh Gold. Photos by Anne Lee
Welcome to the Aikido experience at Summit LA. Over the next hour, weâ€™ll explore the art of aikido, a unique and profound, but often misunderstood, martial system. Aikido was developed in Japan in the first part of 20th century as a form of Budo, a category of martial arts designed as educational systems as opposed to hand-to-hand combat systems.
So what kind of educational system is it? And whatâ€™s it teaching? We believe Aikido contributes something unique in the martial arts, and even the broader educational world —Â something that can make a real impact on how our global society faces the great challenges of our time, including a polarized political climate, growing inequality, and an existential environmental crisis.Â Â
Aikido is not an â€śapplication levelâ€ť training system. Weâ€™re not teaching self-defense or discipline. Instead, Aikido can be thought of as an operating system level upgrade for humans. One that encodes us with the disposition and capacity to create collaborative, non-zero sum relationships in every interaction in our lives — with ourselves, another person, an organization, or even an idea. In this worldview, these relationships center persuasionÂ and freedom of choice and displace coercion as a mode of engagement.Â
Coercive relationships, those that achieve an outcome by force or threat, are used far too often. Theyâ€™re easy to wield if you have power, but they leave wreckage in their wake — both for the person being coerced, as well as for the one who uses coercion to win or dominate. For most circumstances in our world, itâ€™s far better to create collaborative relationships that generate value in every interaction.
Aikido is a powerful training ground that forges the disposition and capacity to create non-zero sum outcomes in every encounter — powered by persuasion and freedom of choice. Aikido is brilliant in its design — in the way it’s fully optimized for this purpose. Â ÂThe Roles We Play
Before we get started, we’ll need to define two terms. Over the course of our practice together, we’ll take turns in the roles of Â uke and nage. While the true nature of these roles is deep and profound, we’ll describe them as simply as we can while providing you enough context to start training. We’ll consider the uke as the partner who’s providing an attack. But we won’t think of the nage as the defender.
By defending, we are not only propagating an attack/defend/counterattack paradigm, we are limiting our own freedom. To defend, we must react to an attack, which collapses our full spectrum of options into a narrow band of responses. Instead, we will think of the nage as the one who transforms the attack into something else.The Attack Francisco de los Cobos with a Summiter.
Quite often in life, when we encounter an obstacle or an attack, we perceive the entire relationship as an attack. The aikido worldview tells us that the relationship is not reducible to an attack, but instead that there is an attack within the relationship. By reorganizing the relationship, we can transform the attack into something else — leaving us a new relationship with mutually viable pathways forward.Technical Architecture: Exit Pathways
The techniques in aikido never â€śfinish the opponentâ€ť or terminate the relationship, but instead protect our own interests while establishing the conditions for our opponent to choose a viable path forward. The technical architecture of the aikido system is built on the premise that we must always provide our partner with a way out, a way forward. This is a critical part of the training system.
As we train in the role of uke, we are conditioned to always find a way out — to unlock a deadlock — even in the face of a powerful and sometimes unexpected threat. We have to find creative solutions under pressure. In the real world, there may not always a way out, but far too often, we give up or donâ€™t look hard enough. Aikido rewrites your operating system to assume by default that there is always a way out, a way forward.Â
And from the perspective of the nage — we Â train ourselves to respect our partner for taking an out. Â By choosing an “out,” our partner has saved us from needing to do something worse to protect our own interests: something that would change who we are; something that would create negative consequences that radiate out to touch the lives of many.Â
More specifically, the technical architecture of aikido is aligned to protect the nage from the ukeâ€™s (actual) aggression and simultaneously protect both the uke and the nage from the nageâ€™s (potential) aggression.ÂMartial Integrity Josh Gold (uke) and Nastia Shuba
Some ask why such a training system should be embodied in the form of a martial art. And this is what I find to be the true genius of the system design. To face a high-stakes challenge in life, to truly embrace and attune to hostile people and circumstances, to see without bias, to trust in a creative process of collaboration with shared vulnerability instead of forcing an outcome, can be absolutely terrifying.Â
The martial techniques in aikido can break bones and kill. They wield real power. And itâ€™s these very martial techniques that turn aikido into a â€śterror simulatorâ€ť — one that trains us at a fundamental level to have the courage and faith to pursue collaborative outcomes in the face of real anxiety and fear. Humans have not evolved much in the last 100,000 years. We can learn a lot about purely intellectual pursuits by exchanging ideas with each other, or through individual contemplation and reflection. But to change our disposition — to upgrade our operating system instead of just adding a new skill, we have to access and forge our primal selves. We need another human being interacting with us physically, emotionally, and psychologically, at a visceral level — both pushing us and caring for us in a process of creative tension.Â
Aikido gives you power over someone, but trains you to transform â€śpower overâ€ť into â€śpower with.â€ť If aikido loses its martial integrity, it cannot achieve this function.ÂClosing
Today, you were introduced to a few techniques and training exercises from the aikido system. Aikido does not preserve and reverse the aggression of an attack by channeling back the same aggression in the form of a counter-attack. It is not, therefore, primarily a martial art of attack and counter-attack, at least not in the sense of a contest where one wins and one loses.Â
In creating something more like a non-zero sum situation, aikido displaces the dynamics that produce winners and losers in the first place. It attempts to transform the conditions that would allow us to become enemies to one another — past, present and future. It insists that if you engage me, it will not be an episode in which one of us secures victory and walks away; it will constitute the beginning of a relationship that will change you from a competitor into a collaborator.Â
I’d like to close with a story told to me by one of my friends and mentors. She’s now a 7th degree black belt in aikido. Many years ago, after returning from a grueling training regimen in Japan, she was practicing at her home dojo in the Bay Area, when one night, a homeless man walked in. He was visibility agitated and walked right onto the tatami mats with his shoes on in the middle of class. She took initiative and escorted the man out of the dojo very respectfully. His anger swelled and he pulled a knife on her.
This is a part of the story where most people expect me to say that she disarmed him, Â threw him on the ground, and immobilized him until the cops showed up. But that’s not what happened. Something very different happened. She looked at him and said, “Hey, I’m sure you don’t want to hurt me, and I want to hurt you either. Let’s go for a walk together.”
This gentleman was in his 30s. He’d been homeless since he was six years old. This young, attractive woman took him by the arm and started walking down the street with him, together. He was so disoriented, put the knife back in his pocket. She asked him about his life story and she listened.
When they’d made their way around the block, she told him, “You’re better than this. You’re better than the kind of person who walk into somebody’s community and scares them.” He nodded his head, and walked away in peace.
Later that evening, he came back to the dojo and asked for her by name. When she came out to see him, he told her, “I wanted to thank you for what you said to me.” He pulled out the knife and said, “I want you to have this.” He went down on one knee, like a European knight, and with both hands, presented her with the weapon.
Not only did this approach avoid a high-risk physical altercation where injury of some form would be inevitable; but this man turned into a hero. It wasn’t even that she turned him into a hero. Instead, she created the conditions that allowed the man to transform himself into a hero.
This is aikido.Â Thank you.Questions and Answers
Aikido, Judo, and Jujutsu:Â I hear the terms “verbal judo,” “verbal aikido,” or “verbal jiujitsu.” Does it all mean the same thing? What’s the difference between the approach of these arts?
These are all sister arts with common roots, yet the are distinct, as well. Let’s use a relationship with an asymmetric power dynamic as an example to explore the differences. Â We can make it very simple and look at a scenario where a physically stronger opponent attacks a physically weaker person. Of course all of this can apply to any type of relationship — physical, emotional, legal, economic, and so on.
When faced with a stronger opponent, jiujitsu uses leverage to allow a weaker person to prevail. Â Judo harnesses an opponent’s power, redirects it to turn it back against them. In contrast, aikido, when a practitioner is faced with a powerful aggressor, transforms the conditions of the relationship so the attacker chooses not to wield their their power against us in the first place.Summiters at LA19
Aikido vs. MMA:Â Does aikido work in an MMA ring?
No, it doesn’t. MMA is predicated on a coercion-based interaction model — using force to submit an opponent in a win/lose paradigm. Aikido practice is predicated on a cooperative training model. Aikido is optimized specifically to avoid, and provide alternatives to, interactions that use force to create a zero-sum win/lose outcome.
People can misunderstand aikido easily because some of the same techniques seen in MMA also appear in the aikido system. Aikido is a legitimate martial art that uses authentic and powerful techniques that can, and have been used effectively in hand-to- hand combat. However, they are curated into the aikido system to achieve a completely different purpose. So no, aikido does not work in an MMA ring, but it does do something else. Something that many people find to be profound and transformative.
Of course, many aikido practitioners train in other arts or training modalities that are optimized for hand-to-hand combat against a resisting opponent. We want and need martial artists like this in the aikido community — as students and teachers. Not everyone needs to do to this, but it keeps us grounded and reminds us of the purpose and focus of what we do, while teaching us to respect our sister arts and appreciate them for what they are.Conclusions Summit LA Aikido Team
The weekend at Summit LA was filled with fascinating conversations about aikido. Almost everyone left our discussions inspired and reflective. Many asked me for referrals to aikido dojos in their cities. Everyone from CEOs in major metropolitan areas to young up-and-coming musicians from the rural South.
This story of aikido resonated with many. It also solves a lot of problems and contractions we’ve faced when communicating about our art.Â And finally, it gives us a focused purpose and a role to play in forging a better global society.
With this as inspiration, I’ve formed a new aikido-based nonprofit, Budo Accelerator, with Mark Tercek, a friend, fellow aikido practitioner, and a titan in the nonprofit world. We took the opportunity to announce this exciting news at Summit LA. We have big plans for Budo Accelerator and we’ll need your help to bring them to life. We’ll share more news on this new initiative soon.Josh Gold and Mark Tercek
I’d like to extend a special, heartfelt thanks to the aikido community for their support and insights, to the Summit team for allowing us to present aikido to their community, the Ikazuchi Dojo team who brought the event to life, and to the important behind the scenes collaborators without whom this would not have been possible.
From: AndrĂ©s Weber on Wed, 13 Nov 2019 07:39:47 -0700
Dear I hope you can help me with the following question. I have noticed that in the Katori Shinto Ryu when taking the right hand towards the Katana to grab it and then unsheat it, they do it with the palm up. What is the name of this technical gesture of bringing his hand palm up in Japanese? I hope my question is understood. Thanks for worrying. Attached youtube video where you see the technical gesture before taking the katana. [url]https://www.youtube.com/watch?v=o3unVkNKQP4[/url]
From: Gerald Lopez on Mon, 11 Nov 2019 13:20:19 -0700
One of the only videos I can find of him. He was my teacher in the 80s and 90s, and he was a charismatic man and brilliant instructor. Now that I have started practising again, his words come flooding back to me. Likewise, he used to tell us that the words of his teacher, Kenshiro Abbe, still came to him, words that he may not have understood when they were uttered. The big strapping uke you see was Paul MecKechan, his assistant of 10 years. Their flow together was a marvel to experience.
Sometimes I don't want to practice
To go to the dojo, do Aikido, and sweat
To feel effort and pain
And do that whole misogi thing
I just want to lounge on my couch
Watch TV, do nothing
Or, go and sit in a coffee shop
Reading, sipping coffee, just veg'ing
I always thought Saboru would be
A good name for a coffee shop
Timeout Coffee, or Saboru Coffee
But, I know I'll go to practice, anyway
An action of non-action
As in that: fire does not burn fire
Indicating the self-identity of fire
But combustion has its ground
In non-combustion, so
Because of non-combustion
Combustion is combustion!
As in water is not wetÂ…
I am totally confused
What is my own self-identity?
At the home-ground of my being
What am I?
What is my not-I?
On November 8-11, I have the opportunity to represent the art of aikido at Summit LA19, one of the world’sÂ preeminent idea festivals. Fellow presenters include Dara Khosrowshahi (CEO, Uber), Gwynne Shotwell (President and COO, SpaceX), Reid Hoffman (Co-founder and Exec Chairman LinkedIn), Harrison Ford, and many other distinguished entrepreneurs, business leaders, scientists, civic leaders, philanthropists, and artists.
This will be a great opportunity to share an interpretation of the art of Aikido designed to resonate with, and be relevant to, some of the key thought leaders and influencers of our time.
While the aikido community possesses great diversity, one thing almost everyone agrees on (at least in the United States) is that we’ve struggled to tell the story of our art in a way that connects with younger generations. The community survey we conducted earlier this year (we will release our findings soon) indicate that in the United States, the percentage of aikido practitioners age 25 and under is less than 2%*, while 81% of practitioners are now over the age of 40. Â Those of us who practice tend to stick with it as life long endeavor. We love aikido and intuitively understand the unique kind of magic it brings to our lives. But we’ve faced a formidable challenge in finding a way to frame our art in a way that excites and resonates with today’s society.
My challenge for this event has been to take what I’ve learned from my nearly 30 years of aikido practice, along with the wisdom and insights I’ve gained from everyone in the aikido community who I’ve had the opportunity to interact with,Â and use it to formulate a “big idea” around aikido that’s worthy of presenting to the Summit community.photos by Anne Lee
Constructing an interpretation of aikido that can fulfill this objective has been one of the most challenging and rewarding endeavors of my aikido career.Â I expect this will be a great learning experience, and I hope to be able to frame aikido in a way that builds new enthusiasm and respect for the art we love so dearly. Â If we are successful, we will have gleaned valuable feedback from some of the world’s most forward thinking and accomplished leaders across a range of disciplines. And hopefully we’ll gain some new allies who will help us as thought partners and collaborators.
I’d like to extend my sincere gratitude and respect to Stan Pranin, founder of Aikido Journal, for entrusting me with its future and putting me in a position to learn and grow so much. I’d also like to thank the great leaders of aikido who have so generously provided me with their wisdom and guidance, along with each and every member of the aikido community who has shared their perspective and experiences (good and bad) with me. I hope I’ll be able to make the aikido community proud. I’d also like to extend my sincere appreciation to the Summit team for allowing me to present and share the martial art of aikido at this truly special event.
I look forward to updating everyone on the event. In the near future, I’ll also have more exciting news to share about another very important project.
Executive Editor, Aikido Journal
* Our survey didn’t include young children but did include ages 12+. It’s likely the total number under the age of 25 is higher than 1.9% if children in kids classes are included. However, overall demographics show an aging population in the aikido community with fewer and fewer teens and young adults participating. Â
I don't know how the young do it?
They breeze through life with no clue
Though, of course, they think they do
At what point does that change?
For me, each step is filled with
Agonizing existential dread
I place one foot forward
And, somewhere, a star explodes
Another step, and the last of a species
Goes extinct, one more, a war starts,
A child cries, galaxies collide,
The homeless wander on by,
Quantum realities split apart; yet, another
And the universe expands even further
Stretching my mind and sanity even more
I tell myself: I can make it! I can make it!
Just get to Starbucks!
When we speak of a nothingness
Outside of existence
We speak of a relative nothingness
Not true emptiness
We still have a this or that
A this and that mind set
Absolute emptiness is one with being
Not separate from it
It is not out there
It is near at hand
We are forced to say
It is not this thing or that
Therefore, it is this thing or that
Fire does not burn fire
The sword does not cut the sword
Perhaps it is a language problem?
From: Lionel Moulas on Mon, 21 Oct 2019 03:06:19 -0600
Not sure how to edit the list of books on Ki training.. the australian and canadian ki aikido books could be added... ? [url]http://www.aikiweb.com/reviews/showcat.php?cat=8[/url]